How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 03.07.2025 00:59

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Why do some straight men enjoy wearing women's lingerie?
One day, a desire welled up in my mind.
Sain (a barber)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Jason Sudeikis Pays Tribute To His Late Uncle George Wendt: “I Love Him Dearly” - Deadline
I left Benares - I had little common sense. ||1|| Pause ||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have searched through all the Vedas and the Puraanas.
Gaza-bound aid boat with Greta Thunberg on board arrives in Israel after its seizure - PBS
Kaashi and Magahar - I consider them the same.
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
This harmless drink accelerates aging in a dangerous way, according to science - Glass Almanac
I went to God's place, and worshipped Him there.
Raamaanand Jee, First House:
You have cut through all my confusion and doubt.
Increased screen time linked to aggression, anxiety, low self-esteem in kids, study finds - ABC News
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
What methods do private investigators use to investigate someone in real life?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
As long as the mind is filled with the desire for heaven,
At the time of my death, I moved to Magahar. ||2||
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Because in my previous life, I did not practice penance and intense meditation. ||1||
Gauree, Kabeer Jee, Panch-Padas:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
CONCLUSION:
That Kabeer died chanting the Lord's Name. ||5||15||
There, where millions of Krishnas stand with hands folded,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Shvetashvatara Upanishad (6.23)
From Guru Granth Sahib ji - Ang 1195
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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I am like a fish out of water,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
How can they kill the mother, whose milk they drink like that of a wet nurse?
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Hari is in the East, Allah is in the West.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Raamaanand's Lord and Master is the All-pervading Lord God.
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Why do I feel so lazy every time I get into my room?
To him who is high-minded, these teachings will be illuminating.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Nice Hat, Loser - aftermath.site
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Look within your heart, for there you will find both Karim and Ram;
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Ramarchan Paddati gives more info about his teachings.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
If Ram be within the image which you find upon your pilgrimage,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I am a sacrifice to You, O my True Guru.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Let’s see what Gurbani has about Ramanandacharya’s views.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Says Kabeer, unto whom should I tell this?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Says Kabeer, this is what I say:
then who is there to know what happens without?
Now here in this verse
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ravidas (a chamar shoemaker)
Now tell me, Lord, what will my condition be?
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Kabir (a weaver)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I serve the One Lord, and not any other. ||2||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
One Universal Creator God. By The Grace Of The True Guru:
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
He does not dwell at the Lord's Feet. ||3||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
NOW…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Without looking into one's heart, how can one reach paradise?
With inadequate devotion, how can anyone swim across? ||4||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
All the men and women of the world are His living forms.
For many years, I practiced penance and intense meditation at Kaashi;
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
If God be within the mosque, then to whom does this world belong?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
— Kabir, Ramaini 1, Translated by David Lorenzen
— Kabir, III.2, Translated by Rabindranath Tagore
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Wherever I go, I find water and stones.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where should I go? My home is filled with bliss.
You are totally pervading and permeating in all.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Sadhna (a Muslim butcher) and
I wasted my whole life in the city of Shiva;
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand's Lord and Master is the All-pervading Lord God.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I ground up sandalwood, along with several fragrant oils.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
These morons know nothing, they wander about in ignorance,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Sant Kabir was staunchly against cow slaughter.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Let's look at the views of Sant Kabir
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
That God showed me the Guru, within my own mind. ||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, II.57, Translated by Rabindranath Tagore
I would go there, only if the Lord were not here. ||2||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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